Pipe Smoking in Fiction

While pipe smoking is not what it used to be, as is smoking tobacco in general, fictional pipe smokers (and their creators) abound.

There’s something about a pipe that conveys an image cigarettes, cigars, and not smoking simply doesn’t.

The Pipe Smoker

The pipe smoker is seen as a thinking man. A man of intelligence (Einstein was a pipe smoker). The pipe smoking man is not a rush about. His approach to problem solving is more measured and thought out.

Compared to the cigar and cigarette smoker, and also the non-smoker, the pipe smoker exudes the best qualities of a man. 

The greatest generation were in large part pipe smokers. Back when I was a kid, there were an estimated 30 million pipe smokers. Today that number has dwindled to 3 million. And men are in a crisis, being assaulted left and right by extreme feminism. Maybe men should man up and go back to pipe smoking. It is a thought.

Fictional Pipe Smokers

But on to fictional pipe smokers and their creators, which is the subject of today’s post.

Sherlock Holmes

Probably the most iconic of fictional pipe smokers is Sherlock Holmes. He was an inveterate pipe smoker. The Persian slipper filled with his shag cut tobacco. The dottle he collected to be smoked first thing in the morning (I have to say here, yuck!). And of course, the famous three–pipe problem (nicotine stimulates thinking).

Philip Marlowe

Philip Marlowe smoked a pipe, as did his creator Raymond Chandler. And Marlowe is one of the most iconic of hardboiled detectives. He was also a rather introspective man. Something that is part and parcel of being a pipe smoker.

Hobbits

Hobbits are known for their love of pipeweed, as well as their creator J.R.R. Tolkien. And did you ever notice that Tolkien’s world is largely a man’s world? Pipe smoking and the war against evil. Must be a man thing.

Huck Finn

Mark Twain loved smoking. For him, the pipe and the cigar were symbols of rebellion against the constraints of an oppressive and unfair society. Huck Finn is an iconoclast; and through him, Twain attacks the social conventions and repression of his day. And Huck Finn smoked a pipe.

My Fictional Pipe Smokers

In my own writing, most of my main characters smoke a pipe. Why? Because a man who smokes a pipe is a thinking man. A man who approaches life calmly and rationally. 

A pipe smoker is a meditative man. A man who contemplates and ponders the deep things of life.

Bill Arthur

Bill Arthur is such a man. He is the main character in my post-apocalyptic series The Rocheport Saga. 

Bill’s main goal is to use the knowledge we already have to prevent humanity from slipping back into the dark ages. He is an armchair philosopher, who reluctantly becomes a leader. 

Early on, Bill smokes Briggs Pipe Mixture: “When a feller needs a friend.” Because being the leader is often a lonely job. A pipe can however bring solace to a troubled soul. A pipe is sometimes a man’s best friend.

Harry Wright

Justinia Wright may smoke cigars at a rate to rival Sir Winston Churchill’s daily consumption, but her brother Harry is an occasional pipe smoker. He may not be the brains behind the detective agency, but he is the one who keeps it running.

Harry Thurgood

Harry Thurgood, the coffee shop owner in Magnolia Bluff, Texas, smokes a pipe. And I believe he’s the only smoker amongst the main characters in the Magnolia Bluff Crime Chronicles series.

He is a man with a secret life that he wants to keep a secret. But he’s also a man who enjoys the finer things in life. And the pipe can make a man look very distinguished.

Dr. Rafe Bardon

Pierce Mostyn doesn’t smoke. But his boss, Dr. Rafe Bardon is a pipe smoker. Bardon is the general behind the lines directing the troops who will save the world from Cthulhu and his ilk.

For Myself

For myself, the creator of fictional heroes and heroines, I enjoy my pipe. Sitting out in the garage, with a mug of tea and my pipe, I contemplate life and spin yarns in my head. Sometimes, though, I just do nothing. After all, when one has the two best leaves on the planet, tea and tobacco, what more does one want? That is pure contentment.

The Brotherhood of the Pipe

The Brotherhood of the Pipe, both in fiction and the real world, is still alive and well. 

In my writing, as in Twain’s, pipe smoking is part of my rebellion against those elements of our government and our society that would squash our liberty because they think they know what’s best for us. 

Huck Finn thumbed his nose at all the do-gooders who would cheat us and take away our freedom. 

Huck smoked corn cob pipe. And I do, too.

Comments are always welcome! And until next time, happy reading!

 

 

CW Hawes is a playwright; award-winning poet; and a fictioneer, with a bestselling novel. He’s also an armchair philosopher, political theorist, social commentator, and traveler. He loves a good cup of tea and agrees that everything’s better with pizza.

If you enjoyed this post, please consider buying me a cup of tea. Thanks! PayPal.me/CWHawes 

 

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Horses After The Apocalypse

Given the fact that horses are no longer a part of daily American life — and haven’t been for some 90 years — I’m always amazed at the common use of horses in many post-apocalyptic books, movies, and TV shows.

In actuality, most of us have little to no knowledge of horses. We are as familiar with horses as we are with the cows that give us milk and cheese. And cows are a lot more important to us than horses.

Urban People

We are an urban people. Heck, most of us don’t even know how our cars work, never mind our computers and smart phones. And those things we use every day.

We are technology users, but most of us know little about how that technology works. What makes any writer think we would be able to learn en masse about horses and horse culture overnight? It’s totally unrealistic.

Without a doubt, the writer of such post-apocalyptic scenarios has probably never had anything to do with horses. And not understanding how cars work, resorts to an even more unlikely scenario: people using horses as they used to use cars.

This is on my mind because I started reading a post-apocalyptic novel where horses, as usual, feature prominently. Everyone knows how to ride them, without ever having ridden one prior to the apocalypse. That was an immediate put off, and I quit reading the book.

The vast majority of us know nothing of horses, other than what we see on TV or read about in books. And oftentimes, the picture presented isn’t anywhere near accurate. Horses running at full gallop for long periods of time, for example. Impossible.

Horses

The US horse population reached its high of 20 million in 1915. Today, the number is much less. And their use very much restricted. Mostly, they are pets for the rich. Think about it, when was the last time you rode to work in a horse-drawn carriage? When was the last time you even touched a horse?

Today, the US horse population numbers somewhere between 1.9 million and 9 million animals, all depending on how you count them. Perhaps the most accurate number is 7.24 million as of 2016, which is some six years ago. And that number was down from 9.22 million in 2003. The number of animals may even be less than that today, in 2022.

Regardless of the number of animals, how many of us actually know anything about how to use and care for a horse? I’d wager darn few. Probably not a single person in any average neighborhood.

The last time I was on a horse was 64 years ago when I was in kindergarten. And I only sat on the horse I didn’t really ride it. Somebody walked the horse around a small enclosed circular track.

The last time I saw a horse up close in real life was perhaps 6 to 8 years ago when 2 mounted Minneapolis police officers rode past me on Nicollet Mall.

I know more about goldfish and cats than I do about horses. In fact, I know more about the theory of how rockets work than I know about the practical care needed for a horse.

What we’ll actually use

Which is why Bill Arthur, the hero of my Rocheport Saga, said horses weren’t the answer. We know about cars and trucks. They are the answer.

In any post-apocalyptic world, transportation will be achieved by cars and trucks — not horses. 

But in such a post-apocalyptic world, where there is no gasoline or diesel fuel, and no re-charging stations, what will power our cars?

The answer is actually simple: steam and wood gas.

It is fairly easy to convert a diesel engine to run on steam. After conversion, all you need to add is a firebox or burner and the boiler. The great advantage of a steam engine is that it can use just about anything for fuel.

A wood gasifier is fairly easy to construct. It converts wood to burnable gas that can be used in a gasoline engine. Wood gasifiers were in fact used during the Second World War on the domestic front to provide fuel for tractors, cars, and buses.

We know how to drive cars. We don’t know how to ride horses. After the apocalypse, I’m betting we’ll be driving cars — not riding horses.

Another advantage of cars, either steam-powered or wood-gas powered, is that you don’t have to clean up any road apples.

Comments are always welcome. And until next time, happy reading!

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Rational Anarchism

Lately I’ve been reading post-apocalyptic literature (among other things). Reading how other writers envision the future when humanity has a chance to start over is always interesting, for it reveals how these writers see themselves and their fellows.

One of my first published books was The Morning Star, the first book in The Rocheport Saga. The Saga is the autobiography, as it were, of Bill Arthur, who is a survivor of an unknown plague that wiped out most of earth’s human population. He begins to gather together other survivors in an attempt to reboot civilization. But not the old one that died, a new one that is better.

Much of Bill’s political philosophy is drawn from libertarian writings. The Moon is a Harsh Mistress being one. So I thought I’d re-post one of my writings from the very early days of this blog. Let’s look once again at Rational Anarchism. Enjoy!

Nearly fifty years ago, a writer by the name of Robert A Heinlein wrote and got published a book entitled, The Moon is a Harsh Mistress. One of the principal characters in the novel is Professor Bernardo de la Paz, who describes himself as a “Rational Anarchist”.

What is a Rational Anarchist? Let’s take a look, because the words rational and anarchy seem to be contradictory. A Rational Anarchist:

    • Believes the state, society, and government are concepts which do not exist apart from the physical acts of self-answerable individuals.
    • Believes blame, guilt, responsibility, and answerability makes it impossible for a person to shift, share, or distribute blame.
    • Being rational, the rational anarchist understands not everyone shares his or her views; yet, he or she strives to live perfectly in an imperfect world; completely aware he or she is not capable of achieving perfection.
    • Accepts all rules society deems necessary to secure its freedom and liberty.
    • Is free no matter what the rules are in his or her society. If the rules are tolerable, he or she will tolerate them. If not, the rational anarchist will break them.
    • Is free because the rational anarchist knows only he or she is morally responsible for everything he or she does.

Why do I bring this up? Because Bill Arthur in The Rocheport Saga tries to create a new world along similar lines. He begins as an anarchistic libertarian, seeking on a societal level to create the ultimate environment for freedom.  Eventually he realizes people are people. Even after a calamity which wipes out 98 out of every 100 people, those who survive haven’t essentially changed. The survivors are no different than they were before they were survivors. People want freedom, but actually crave security and will sacrifice freedom for security every time they feel insecure.

In the end, Bill Arthur becomes a Rational Anarchist. He concludes the Stoics were right over 2,000 years ago: all we can ultimately do is control ourselves.

Tell me what you think about freedom and security. Is Bill Arthur right?

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The Rocheport Saga-Part 2

Last week I talked a bit about my post-apocalyptic series The Rocheport Saga. I said it was part philosophy, part family saga, part satire, part libertarian thought, part action/adventure novel, and all post-apocalyptic speculation. I also noted that the series is written in epistolary form; that is, as diary entries. I’m very fond of the epistolary format because of the intimate picture it can give us of the main character’s thoughts. Provided of course he or she is a reliable narrator. If not, then we enter a mystery world of trying to figure what is real and what is not. Either way, the epistolary novel is an ideal vehicle.

The Saga is written in story arcs, not unlike television writing, and the first seven novels form the first arc. The arc itself is divided into three parts.

Part I comprises the first two books: The Morning Star and The Shining City. And might be called “Beginnings”. This is where the story begins. Where we learn about Bill Arthur’s dream and how he intends to go about it. His dream of creating a libertarian utopia and of returning to the 21st Century’s technology.

Love Is Little, The Troubled City, and By Leaps and Bounds form Part II. The little community of Rocheport faces enemies from without and within. Our hero, Bill Arthur, is struggling to hold it all together and to do so faces the ugly reality that he will have to betray a few of his most cherished beliefs.

Nevertheless, in By Leaps and Bounds we begin to see that it does indeed look as though the community has turned a corner and will in fact survive.

Part III comprises Freedom’s Freehold and the soon to be published Take to the Sky. Whereas Part II might be titled “Conflict”, Part III could be called “Hope”. The corner has been turned and Bill Arthur feels confident the people of Rocheport will usher in a new era of peace, freedom, and technological advancement.

While The Rocheport Saga is many things, it is all post-apocalyptic speculation. The series is a realistic attempt, I think, at speculating how civilization might come back from a massive catastrophic event — and come back better than it was before the disaster. Therefore there are no zombies or other monsters in the story. Nor are there aliens from space. This is a human story of human dreams and aspirations.

The Marquis de Sade wrote philosophy in the form of pornography. And pornography was a suitable format for him to present his philosophy.

The post-apocalyptic cozy catastrophe, I found, was the most suitable format for me to express my philosophy and social views. Because, at base, the cozy catastrophe is about building a better world.

Which makes it a vehicle by which the author can criticize the current world in which he or she lives and present a model of how the problems can be solved.

S. Fowler Wright used Deluge and Dawn to portray the legal injustices against the labor class and to challenge certain social assumptions. John Wyndham used The Day of the Triffids to hint at the dangers associated with bio-engineering and to point out the dangers of military weapons orbiting the planet. In Earth Abides, George R Stewart points out how a poor black rural working family would be much more capable of surviving, than a white urban couple in New York City. Pointing out how fragile our urban worlds are. Stewart also pointed out that when push comes to shove, we are all equal by having his white protagonist marry a woman who wasn’t white. All that in a book written in the late ‘40s.

The cozy catastrophe is the perfect vehicle for world building. For creating our utopias. I’m surprised that few writers see this and utilize this form. For in the end, all writers are philosophers. Our books are either our ideal worlds or a graphic picture of what we think is wrong with the current world.

And so, in The Rocheport Saga, I present my version of what utopia would be like. No government. Sovereign and self-responsible individuals. Family centered. Social and intellectual freedom. A place where people follow the Golden Rule, respect each other, and help each other. I think it’s a vision that is very appealing and attainable.

As always, comments are welcome! Let me know your thoughts. And until next time, happy reading!

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The Rocheport Saga

 

The Rocheport Saga is part philosophy, part family saga, part satire, part libertarian thought, part action/adventure novel, and all post-apocalyptic speculation. It is my contribution to the cozy catastrophe sub-genre of post-apocalyptic fiction.

The story structure is that of one of my favorite forms: the epistolary novel. The story is told by means of diary entries from a man named Bill Arthur, with occasional diary entries from other characters.

Bill’s diary begins eight months after the cataclysm that kills off most of humanity, the event he simply calls “That Day”. The first sentence he writes is “Today I killed a man and a woman.” He follows that sentence with a brief explanation of what life is like in the new world where everyone is faced with a daily struggle to survive and where some do not make it.

Today I killed a man and a woman. I didn’t want to, but I had no choice. It was me or them. This is how it is now. How it has been for not quite eight months. Everyone on his or her own. The quick or the dead. It wasn’t how it used to be, though. We complained about the old days. Now anyone who remains would do anything to return to even the worst of the old days. But they are gone and will not return for a very long time. Maybe never.

The focus in the cozy catastrophe is on building a better world out of the ashes of the old one. And The Rocheport Saga is no different.

There is no focus on and very little discussion of the disaster. It happened. It was horrible. And now we must move on. The milk is spilt. No sense crying over it.

And Bill Arthur doesn’t. His quest is to preserve as much knowledge as possible and bring the Twenty-first Century back on line as soon as possible.

Of course no story, even one that is essentially “plotless”, can survive without conflict, and Bill has plenty of conflict in Rocheport. All the way from the silly and inane to the deadly serious and life threatening.

Next week we’ll take a look at the books published thus far in the series and provide a synopsis of each.

Until then, happy reading!

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